On the Tuesday after Justin left, inspired by the stretching before me of months unmarked by foreseeable visitors or trips, I decided to register myself for the April HSK exam, the Mandarin proficiency test for non-native speakers.
On the way to the registration office I passed a hotel billowing black smoke, people gathered around to watch. The fire engine wasn't getting anywhere fast, so it stopped 500 meters from the intersection and the firefighters got out and jogged to the scene in their ill-fitting yellow uniforms. One had to slow slightly to fix his helmet when it slipped down over his eyes. They were young, and I was filled with a sudden affection for all of them, and for the familiarity of the people gathering on the street corners to watch . . . as they would an argument . . . or anything, really.
On the Nanjing University campus I asked directions for the building whose name I hadn't understood on the phone (after asking her to repeat it four or five times I had gotten embarrassed and given up). The worker I stopped took pity on me and walked me to the nearest corner (opposite of the direction he was going) and carefully explained the turns I'd need to make. In the awkward space of his kindness and the steps to the corner I tried to make conversation. "I hadn't imagined that NanDa was so big!" I exclaimed. He turned to me with a mixture of confusion and sternness, and shortly replied, "Nanda is not big. It's not big at all."
I found the registration office with ten minutes till closing. The man and the young woman behind the temporary office messy desk seemed bored, sharp contrast to my country mouse excitement. I tried to mask it, was glad I had everything ready, the two passport pictures and the money, and didn't have to ask them to help me read the form. It's good to taste once in awhile the expectation that I should actually be able to get along in the language of the land.
Later I went to the bookstore to look for books to help me study. Got mad that after almost four years I'm only ready for the basic level test. I was in the bookstore coffeeshop, looking at the prices of the desserts (thinking to buy time at the coffeeshop tables so I wouldn't have to buy the book) when a manager-ish man approached and asked if I would like to have a free cup of coffee. It was their first day, and they were doing test-runs, collecting comments. I asked him twice if he was serious.
In the end I had two different specials, and a chat with the actual manager, who was younger than me, as peppy as her hair was curled, a newly-gradeeaaated English major, and highly goal-oriented it seemed . . . but also (and why should this be surprising, really?) fairly pleasant to talk to. (It's probably just that she complimented my Chinese a lot. And she was from
My uncle asked in an email this morning about my thoughts on Tibet. I've been wanting to write more for awhile, and hope to soon, but my mind's a mess. I've been reading and reading - news, blogs, videos - from foreign journalists, Chinese alternative news, bloggers in China both western and Chinese, some of it good, some of it labeling and/or emotional, some of it only worth laughing at. I've gotten overwhelmed and depressed, and been comforted and relieved, then numb and tired of it all. I've thought I understood then been shocked with a new side of it. And there's the personal emotion all wrapped up in it because this thing of China being criticized (consistently) by the West is me and these are my friends and this my home. Then swirl in the added stuff of the discussions ZX and I have done over and over, almost nightly for awhile, swept away in the anger and defensiveness, the cultural views, then forcing ourselves to step away, to separate . . .
To cope, maybe, I started looking up stuff about Daosim. (Sunday's sabbath was good. To leave the computer at work for a whole day, read and write on the balcony, make food in the kitchen.) Started reading a book by Thomas Merton The Way of Chuang Tzu. I like this from "A Note to the Reader" in which he's explaining his appreciation for the philosopher and the "Dao",
But the whole "way" contained in these anecdotes, poems, and meditations, is characteristic of a certain taste for simplicity, for humility, self-effacement, silence, and in general a refusal to take seriously the aggressivity, the ambition, the push, and the self-importance which one must disply in order to get along in society.
Yes, we have that taste, some of us, don't we. Breathe, sigh, breathe. Look up at the world in a new way all over again. Later in the afternoon I hold FR's hand (like usual) as we walk to the supermarket. I don't think about the places I'd rather be (this is rather unusual) and laugh deep when she says the air "smells warm". I argue, that air can't 'smell warm' even though I agree that the description is true. But FR being FR responds to my half-serious protests with a full-out lesson about how in Chinese this is a valid way of saying it. It's a metaphor, see, similar to how we say she has a 'sweet' smile. We don't actually taste her smile . . .
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